re: "Robert Spencer interviews Nicolai Sennels: "Muslims are taught to be aggressive, insecure, irresponsible and intolerant" "

Robert at Jihad Watch ("dedicated to bringing public attention to the role that jihad theology and ideology plays in the modern world, and to correcting popular misconceptions about the role of jihad and religion in modern-day conflicts") interviewed Nicolai Sennels.*

Read the whole thing.

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* "Nicolai Sennels (born 1976) is a Danish psychologist."

4/2

re: "How to handle Islamic supremacists with Western citizenship"

Nicolai Sennels at Jihad Watch ("dedicated to bringing public attention to the role that jihad theology and ideology plays in the modern world, and to correcting popular misconceptions about the role of jihad and religion in modern-day conflicts") had four suggestions for non-assimilating cultural supremacists.

Money quote(s):

"It was without any doubt a catastrophic mistake to invite millions of followers of a religion that has a strong negative attitude towards us non-believers and our democratic values to the West. Now they are here; their many children and grandchildren are here, and they all have Western citizenship. When we ask them to integrate and change their views of us and our values, their answer is: "Why should we? We were born here; this is also our country." We can't send them home, and they refuse to integrate. So what to do? We make them an offer they can't refuse."

As drastic as Mr. Sennels suggestions may seem, they pale into fluffy-bunnyness compared to those envisioned in Kratman's dystopian Caliphate.

"Offering money for leaving, making lack of integration economically non-beneficial, making it much harder for Islamic traditionalists to practise and spread their aggressive doctrine and enforcing the law are the minimum if we want to solve the problem without too much blood, sweat and tears."



7/20

re: "Integration, immigration and Islam-related problems: 23 suggestions for laws"

Nicolai Sennels at Jihad Watch ("dedicated to bringing public attention to the role that jihad theology and ideology plays in the modern world, and to correcting popular misconceptions about the role of jihad and religion in modern-day conflicts") has some legislative suggestions.

Some of them are, in not so few words, already on the books, but enforcement is either spotty or sabotaged.

Others await some distopian scenario such as envisioned in Kratman's Caliphate.