Living the Dream.





Showing posts with label colonialism. Show all posts
Showing posts with label colonialism. Show all posts

Monday, March 5, 2012

re: "Still Think Islam Is Just One More Innocent Religion?"

The Curmudgeon Emeritus at Eternity Road noted a symptom of Britain's reaching the demographic tipping point.



Money quote(s):



"Muslims sum to about 2% of the Sceptered Isle’s population. That’s the level of penetration at which Muslim militants commence thrusts such as the above. It’s possible at such a low national percentage because Muslims tend to form exclaves: concentrations within which their greater aggressiveness gives them local dominance. Secular law soon ceases to operate within such an exclave; Muslims who would prefer it are intimidated into compliance by their more militant neighbors.



In the past few years, we have seen thoroughfares in major European cities, most notably Paris and Amsterdam, daily taken over for Muslim prayer recitals. At such times no one can pass those streets. More often than not, the local authorities decline to act. What, react against a public prayer ceremony with police power? With violence? To the Europeans, the possibility doesn’t exist." (Emphasis in original text. - CAA.)



This strategy of colonization is not new nor is it unique to Britain.




7/28

Thursday, November 3, 2011

re: "South Sudan"

David Warren at David Warren Online ("my daily newspaper articles for the time since Sept. 11th, 2001") shared some nearly specialist-level area knowledge of South Sudan.


Money quote(s):


"The frontiers are not yet secure, and the ultimate shape of this new country depends on the resolution of the conflict with (northern) Sudan, over possession of the large district of Abyel, which is a melding zone between the Muslim north and Christian-Animist south, both geographically and demographically."


"Melding zone" is one way of looking at it. Abyei, within South Kordofan (the name itself is a form of arabization-inspired north Sudan cultural imperialism), is part of Islam's "bloody borders," marking the bleeding edge of moslem conquest as it marches (and rides, and raids) further and further up the Nile valley.


"Only in the 19th century did European adventurers become fully aware of regions like southern Sudan, thanks more to private missionary efforts than to imperial ambitions. It was an afterthought to the Anglo-Egyptian authorities, extending their rule into the swampland of the White Nile, a very long way from Cairo; and also to British East African officials, curious to find what lay beyond Uganda.


History, and in this case the imperial histories that underlie so many contemporary world issues, is unfortunately no longer taught except to ideological specialists, which is how I excuse this very general briefing. The British in fact saw the problem coming, of putting millions of tropical rainforest-dwelling black Africans under the rule of desert-dwelling Arabized Muslims, at least a century ago. Their intention to make the region an extension of Uganda, instead of Sudan, was defeated by "events."


So much of today's sprawling political and economic catastrophe through sub-Saharan Africa can be traced not to imperialism, per se, but to the imperial authorities' eagerness to leave around the signal year of 1960. It was an appalling cat's cradle of quick fixes they left behind.


The rest could be attributed to the people they put in power, or dangerously near power, during this evacuation: a generation of African statesmen educated in places like the London School of Economics, or the École Nationale de la France d'Outre-Mer, on what were then the latest Fabian and socialist principles.


Add nascent African nationalisms - also encouraged by the chic, departing Europeans - and stir. In retrospect, the reduction of sub-Saharan Africa, with its extraordinary natural resources and diversity of alert and capable peoples, to desperate poverty and a violent hash, was just what we should have expected."


The preceding five short paragraphs encapsulate the historical truths it took me week, and volumes, to conclude. (Nice work.)


"Africa is not a mess because it is black. Africa is a mess because it was made into an immense Petri dish for asinine Utopian experiments, by people who walked when they started going wrong."


Simplistic and incomplete, but not untrue.

(7/9)

Sunday, March 13, 2011

re: "Muslim Immigration into the UK: Part Three"

El Ingles (writing as Pike Bishop) at Gates of Vienna ("At the siege of Vienna in 1683 Islam seemed poised to overrun Christian Europe.We are in a new phase of a very old war.") fleshes out Ralph Peter's scenario for Britain.

Money quote(s):

"Normally, technologically and economically more advanced peoples colonize peoples who are less advanced in these regards. This is why, try as they might, the native American Indians could not effectively oppose, much less reverse, the colonization they underwent at the hands of the British and other European peoples. However, in our case, the opposite will be true, as our colonization will be taking place at the hands of technologically and economically inferior peoples who, barring the odd Afghan on the back of a truck, have to be let in by our immigration apparatus to be here at all.

What this means, in a nutshell, is that this colonization will take place only as long as we allow it to, and we will not allow it forever. Eventually we will completely cast aside the various psychological restraints that have been imposed upon us (and without which said colonization could never have occurred at all), resist it, and, at least to some extent, reverse it. There are only two ways this can happen: a) in a relatively orderly and civilized fashion, when a government with the political will to deal with the problem finally comes to power, or b) in an exceptionally violent and brutal fashion, with government playing by no means the only role, and perhaps not even a particularly large one.

It would be asinine to argue that something of this nature could not happen in modern Europe when we have so recently witnessed similar events in the Balkans."

Ralph Peters surfaced this possibility in his much-discussed New York Post article.

"The war that awaits us is tribal war, and we assure our readers that it does not consist of generals exchanging pleasantries before battle, folk riding forth and shooting at each other a bit, and some backslapping over a glass of port at the end. Rather, it consists of people identifying entire communities as their enemies and more or less indiscriminately killing them off until the threats they are perceived to constitute have been reduced to acceptable levels, whatever those levels may be. It is surely one of the greatest failures in the history of (supposedly) democratic government as an institution that so many otherwise prosperous, peaceful European countries have been deliberately hurling themselves along this path despite the fact that the eventual outcome must have been reasonably obvious from the start, and is painfully so now.

When such tribal conflict breaks out in Britain (and it certainly cannot be avoided without radical changes to immigration and other policies), the only way for it to come to an end will be for the overwhelming majority of the Muslim population of Britain to leave permanently. There will be no Good Friday Agreement to bring it to an end, and, for deep structural reasons, no equivalent agreement can exist."

Tom Kratman explored a similar possibility in his 2010 novel Caliphate.

"It will be clear to the British people in the case of tribal conflict between them and their Muslim fifth column that defeat will result in the disappearance of their civilization, their way of life, and their existence as a people. Accordingly, they will have to win it, which means they will have to do what needs to be done to win it, which means they will have to do a great many violent and unpleasant things, things that, though quite inconceivable to many at present, will seem right and obvious to most when the nature of the conflict has become sufficiently clear.

We would like to avoid this, but feel that the window of opportunity is closing rather more quickly than some might imagine. Our greatest concern is that, despite the growing anger and alarm on the part of the British people with respect to mass immigration in general and Muslim immigration in particular, these feelings might not give rise to the necessary coalescence of political will on the part of our elected representatives in time to try and prevent the horrendous future that otherwise awaits us. We say again that the only course of action that gives us the slightest chance of avoiding the horrors outlined here is that of shutting down Muslim immigration and refusing to subsidize the higher Muslim fertility that is pushing us towards the brink."

Boldface added for emphasis.

"There is no theological or legal distinction in Islam between ‘moderates’ and ‘radicals.’ These terms are part of a Western discourse which seeks to grapple with the alarming possibility that a religion adhered to, more or less strictly, by approximately 20% of the world’s population, is fundamentally antithetical to everything good in our way of life. Trying to define a moderate Muslim is an exercise in futility."

Moderate Muslims are some of those things you know when you see them. Like my former uniformed comrades-in-arms, serving their adopted country whether it makes their imam happy or not.

"(L)aws, treaties, and the like are human constructs and therefore open to being changed by human efforts on the basis of human concerns. And changed they will be, sooner or later. If it disapproves, the EU will just have to invade us and show us the error of our ways."

El Ingles raises a good intellectual point. Only the the Ten Commandments were carved by the finger of God onto the faces of stone tablets. Pretty much everything else is the creation of mankind, and subject to revocation, rebuttal, or revision.

(To those who would assert that the Koran, in its classic Arabic version, is the literal perfect word of Allah, I must demur, since that is a matter of faith and I am not a Muslim.)

"It must be observed that all real debts have certain characteristics, most obviously principals (initial amounts owed), and interest rates. If one believes that, once upon a time, Britain owed a debt of some sort to recently independent peoples in ex-British Empire territories, then one must give some idea of the size of the debt, the rate at which that debt accrued interest, and the conditions that would have to be satisfied for that debt to have been fully paid off. In the absence of this information, the ‘debt’ becomes nothing more than an instrument of moral intimidation."

The parallels to the perennial issue of slavery reparations are obvious.

Further, in the U.S. we're not subjected to this particular version of guilt infliction, but rather assertions of the obvious and unassailable virtues of "diversity."

Uh huh.

"(M)any ex-British territories have either stagnated or gone backwards since the Union Jack ceased to fly over them. Many of their people are desperate to leave them, which means that they are desperate to leave the conditions that they and their people have created."

Blaming colonialism will only get you so far.

"If the people of these countries are to flee them and, officially or unofficially, take refuge in a Western country like Britain, then they must, in some fashion, convince the British people to let them in. But given that they already have their own countries, they will have to come up with something especially persuasive. This is the ‘debt.’ None of the people who insist that they should be allowed into Britain because of this supposed debt have ever given the slightest thought to whether or not this debt might already have been paid off, because they have never taken their own argument seriously in the first place. It is simply what these folk say when they feel that access to the UK, for them or their compatriots back home, might be jeopardized."

Thus far, it is not yet a principle of international human rights law that guarantees free movement of peoples irrespective of sovereign national borders. Yet.

"None of this should be taken to imply that there never was any debt at all. Rather, it means that when this debt mysteriously refuses to go away no matter how many immigrants are allowed in, and no matter how much Britain is demographically transformed, then it has become a fake debt, an instrument used to cudgel the ex-imperial master around the head and induce him to allow the ex-imperial subjects to escape the squalor, corruption, poverty, and violence that, they now realize, tend to ensue when they are left to their own devices.

Our ex-imperial peoples wanted to be independent of us. Now they are, with everything that that implies. We wish them the best of luck in their own countries. But all debts are now paid."

I do rather like this simple, bookkeeping approach to debt. If someone is going to imply a debt is owed in order to collect some benefit from the debtor, then by all means lets quantify the current balance of that debt, and any rate of increase. That should be done before paying even a cent.

"(I)f Turkey ever becomes a full member of an EU that Britain is still a member of, with the Turks being granted full freedom of movement across all the EU member states, then the British people will simply have to revolt. If this be treason, rest assured we shall make the most of it."

Britain has already had the joy of seeing many thousands of non-EU citizens crossing the whole of Europe to the coast of France in order to find some way to cross the channel into Britain's welfare state. That's to say nothing of the EU citizens who flock to take advantage of generous salaries, standards of living, and eventual unemployment benefits.

"If there is any particular reason for the British to allow themselves to be colonized by Muslims, whatever their provenance, now is the time for it to be explained."

Sunday, January 3, 2010

S&S - General, on tour, says AFRICOM does not look to dominate

From my archive of press clippings:

Stars and Stripes

General, on tour, says AFRICOM does not look to dominate


By John Vandiver, Stars and Stripes


European edition, Sunday, May 17, 2009

John Vandiver / S&S

During a question and answer session with Gen. William “Kip” Ward at Politecnica University in Maputo, Mozambique, student Miguel Prista asked what the U.S. intends to accomplish with U.S. Africa Command. His theory was that the command was formed as part of an attempt toward global domination, but Ward said the purpose of his command centers on helping African countries develop more capacity to provide for their own security.

MAPUTO, Mozambique — In an auditorium of academicians, diplomats and defense attaches, a bearded student took the microphone and went off on a monologue.

Read the whole article here.

Snippet(s):

"During a question-and-answer session with Gen. William "Kip" Ward, the Portuguese-speaking Maputo resident let loose on his theories about the United States and its intentions with U.S. Africa Command. AFRICOM isn’t about building partnerships, but rather another means for U.S. to achieve global domination, Prista argued.

Prista’s long speech and multipart question elicited a succinct response from Ward, the AFRICOM commander

"That’s a quick one for me," Ward said. "We do not seek to dominate." "

&

"During his visit in Maputo, Ward met with military and political leaders to discuss areas where the U.S. can support efforts of the military to build its security capacity. The general has been having similar discussions in the past week with leaders from other southeast African countries.
But on a continent with a long history of colonialism and having its natural resources plundered by outsiders, the notion that American interests are restricted to helping Africans provide for their own security appears to be a hard sell at times.
"

Tuesday, March 31, 2009

JO - Contempt politics in Antigua. 'Recolonising' Turks and Caicos.

Jamaica Observer

Contempt politics in Antigua


'Recolonising' Turks and Caicos


RICKEY SINGH ANALYSIS


Sunday, March 29, 2009


I was following post-election political developments in Antigua and Barbuda last week when the Caribbean Community made public its concern over the threat to democracy in the Turks and Caicos Islands by Britain's announced intention to resort to direct rule from London in that associate member territory of Caricom.

RICKEY SINGH

How refreshing it was to note this militant stand by Caricom as British Prime Minister Gordon Brown's administration was laying the legal basis in Parliament for the reintroduction of old-style colonialism, possibly by the end of next month (April). Such a retrograde political move could ensue, depending on the TCI's governor's response to the final report of a Commission of Inquiry. The interim report has already painted an ugly picture of "clear signs of political amorality and immaturity and general administrative incompetence" in the territory.

Read the whole article here.

Snippet(s):

"The embattled Premier Michael Misick who was obliged to resign under a cloud of unsavoury allegations had done so only after formally requesting last Monday Caricom's intervention to "stop the onset of modern-day colonialism" in his homeland.

Caricom is currently monitoring the developments - the TCI having appropriately raised the public alarm against Britain's threat to impose direct rule through its enactment of legislation suspending the Executive and Legislative branches of government in that territory.

The Community Secretariat cannot, however, be so preoccupied with the TCI's future political status, while also complying with its regular work agenda, that it finds it too difficult to also pay heed to the very disturbing trends that mock democratic governance in Antigua and Barbuda."

"This latest post-election political behaviour that mocks traditional swearing-in ceremonies by a governor general was the brief, five-line note from Dame Louise informing Bird to "find enclosed your instrument of appointment as Her Majesty's loyal opposition..."

It was a humiliating first since the days of internal self-government in Antigua and Barbuda, and long before the birth of Caricom, an astonishing departure from what is also the established norm within member states of our Community with either a president or governor general as head of state.
"

&

"Caricom therefore needs to also interest itself with developments in Antigua and Barbuda while being engaged over moves to recolonise the Turks and Caicos."